The Lindsay Clancy case is much more than the particulars. In the popular reaction, it is revealing of the difference between masculine and feminine sympathetic orientations that goes to the heart of the problem of empathy.

For those who may not know, Clancy is the Massachusetts mother currently on trial for killing her three children. She strangled 5-year-old Cora, 3-year-old Dawson, and 8-month-old Callan with exercise bands in January 2023.
Defense counsel acknowledges that she killed the children but argues that she was suffering from postpartum psychosis and therefore not criminally responsible. The prosecution argues that the killings were deliberate and planned.
Both things can be true—and are. Clancy is sick in the head. The question is whether the defense argument negates the state’s position. That is a question of mens rea. But the public reaction goes beyond determination of criminal responsibility.
Hundreds of women rally for Clancy outside the courthouse, and a fundraiser for her parents has reportedly surpassed $800,000, with a $2 million goal. Why would women support a woman who murders her children?
I see this through the lens of sociology. I consider a father who commits essentially the same act under comparable psychiatric circumstances, confident that I would not see hundreds of men rally or raise money for him. Would hundreds of women rally or raise money for him? No.
If women describe a mother as sick, overwhelmed, or needing help while describing a father as evil, monstrous, or dangerous, despite comparable evidence of psychosis, then this is not a situation of general sympathy for the mentally ill. The societal reaction to violent deviance is gendered.
For men, murder is wrong. When men see a father or a mother who has intentionally killed his or her children, they see a murderer, and they demand justice for the children. Men are capable of understanding the role of psychiatric illness while remaining committed to the proper attribution of blame and the correct consequences for the killer’s actions.
Of course, a mother who kills he children is sick in the head. What does that have to do with holding Clancy accountable for her wicked deeds? Men remain Smith’s impartial spectator.
This is not true for women. All women? It doesn’t have to be all women. At least some women (not a few) empathize with the child killer if she is also a woman.
This is the flaw in empathy compared to sympathy. Sympathy allows a person to understand another person’s situation while retaining the capacity to judge his actions rationally. Empathy involves putting oneself in another’s place and becoming one with the situation, losing the capacity for objective and rational discernment. Women are more prone than men to elevating empathy over sympathy.
That’s fucked up, and it has general implications. It’s why we see so many women—and feminized men—enabling the delusions of their children in the trans phenomenon. Empathy dispossesses a person of the capacity to reason and robs them of their compassion for the victims.
It’s why we see women—and feminized men—embracing foreigners, defending black men who murder and rob people, and a myriad of other pathologies.
It’s why women support allowing men in women’s sports, locker rooms, bathrooms, and prisons.
It’s why feminist professors take young female students in the Gender Studies classes to mosques to learn how to properly veil.
It’s why Queers for Palestine, as crazy as that sounds (and is), is actually a thing.
This is a very real problem. It’s a civilizational problem.
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Understanding this dynamic helps explain apparent contradictions in support for women who are criminally charged.
Consider the case of Shilo Hendrix, charged with disorderly conduct for using the word “nigger” in a park. She was acquitted of the charge related to her use of the word but convicted on another charge of disorderly conduct (which she is appealing) for her encounter with Sharmake Omar, the man who videoed the confrontation.
Hendrix also had defenders who rallied and raised money for her. Whatever their political persuasion, those who wanted her punished for words were decidedly progressive.
We might explain support for Clancy as exculpatory maternalism. This is where women’s harmful behavior is interpreted through vulnerability, mental illness, trauma, coercion, or maternal pressures in ways that can mitigate perceptions of personal responsibility. Yet exculpatory maternalism was not extended to Hendrix. Why? Because her “victims” were Somali.
Clancy kills her children, and progressive women empathize. Hendrix uses a word, and progressives seek jail time.
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Progressives exploit the feminine sympathetic orientation (empathy) to advance their ideological and political goals. This works at scale because of the feminization of Western culture. Progressivism and feminization are mutually reinforcing.
The feminization of the West has advanced by portraying boys and men as inherently problematic because of their masculine orientation.
For years now, we have had to put up with this notion of “toxic masculinity.” Really? It’s masculinity that’s toxic? Is that why hundreds of women rally and raise money for a child killer?
I still describe my politics as feminist. But what I mean by that term is very specific: equal rights and opportunities for women—and equal responsibilities. My feminism is liberal. I reject all other species of feminism. The reason why should be obvious. The Clancy case is illustrative.
As for the particulars of the case, whether Clancy is mentally ill or not, she should be confined. A person who murders children cannot be trusted to freely move among us. She can get all the psychiatric care she needs in prison.
















