“Life is a God-given gift and the right to life is guaranteed to every human being. It is the duty of individuals, societies and states to safeguard this right against any violation, and it is prohibited to take away life except for a shari’ah prescribed reason.” —Cairo Declaration on Human Rights, 1990).
Danny Burmawi is CEO of the Ideological Defense Institute and the author of Islam, Israel and the West. In his conversation with Jeremy Boreing, he explains the fourteen-century history of Islamic conquest, the red-green alliance, and why anti-Semitism and Islamophobia are not the same. I urge the reader to watch the entire video. Burmawi’s observations inspire this essay. My thoughts are my own. Burmawi was the spark.
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Islam is not a religion of peace. The public is fed this slogan, but Islam actually means “submission” and “surrender.” Islam is an ideology of fear that moves under the mantle of religion. Fear-based politics are inherently oppressive. Islam seeks to instill in those it subjugates a radically different worldview than the one Western peoples have grown up with for centuries. Like Communism and Fascism, it means to change the nature of man, and, like those systems, it does this by frightening populations into passivity through intimidation and the promise of a final solution (see The Final Solution: The Globalist Ideology of the Muslim Brotherhood). Even when not openly belligerent, such systems are coercive and totalistic, and the specter of violence is ever present.
This is why, if you are a Muslim, you are not allowed to leave Islam without losing everything, including, potentially, your life. It’s why there is no prohibition against using violence to spread the faith or keep the people in line. A Christian may become an atheist without consequence. A Muslim who leaves Islam rightly fears death. Those who grew up in an environment of religious liberty, in significant measure made possible by the Christian ethic of voluntary acceptance of faith, are unprepared to reckon with a religion that has no such ethic.
It might be a good idea to consider, before it is too late, the following proposition: if an ideology does not respect the right to free conscience, speech, and publishing, then extending those rights to that religion is the surest path to annihilation of freedom altogether. (See Defensive Intolerance: Confronting the Existential Threat of Enlightenment’s Antithesis; Revisiting the Paradox of Tolerating Intolerance—The Occasion: The Election of Zohran Mamdani; Human Nature and the Limits of Tolerance: When Relativism Becomes Nihilism; The Bad-Smell Ant: Disordering a Nation’s Protective Instinct).

When the Universal Declaration of Human Rights was presented to the world, Islamic countries rejected it. Rooted in Christian ethics, the Declaration asserted the rights of all people regardless of faith. Whatever kingdom the Judeo-Christian God may establish, that kingdom was in the future. Man can perform works of faith, but he cannot establish God’s kingdom. That endeavor is reserved for God.
For Muslims, all law comes from the Islamic god. Whether local or global, the law is sharia. God’s kingdom is already on earth, established by Muhammad, the last and final prophet, and all men are subject to it. In that kingdom, only Muslims have rights. Those who stand outside Islam are inferior castes. If they wish to have the same rights as Muslims, they must themselves become Muslims. And they may be forced to accept those rights whether they want them or not. So, in 1990, member states of the Organization of Islamic Cooperation adopted the Cairo Declaration on Human Rights in Islam (CDHRI). The CDHRI explicitly states that all rights within it are strictly subject to Sharia.

By contrast to Islam, Christianity is love-based. Christian ethics are virtue ethics, focused on developing a character that naturally produces good fruit and loving actions. They are rooted in natural law, which holds that God’s moral design is written into human nature and the order of things, equipping people with judgment to discern basic goodness. The New Testament does not have Jesus engaged in selfish action or violence—quite the opposite. Jesus lives an austere life, unconcerned with material things. He is depicted feeding and healing the poor and the sick. Muhammad was a warlord who killed people and used his angel Gabriel to justify his hypocrisy.
I hasten to clarify this: Jesus’s nonviolent approach does not mean Christianity is inherently nonviolent (see A Cross of Suicidal Empathy: The Woke Emasculation of Christianity and the Road Back to Integrity). To be sure, Christianity teaches its followers not to take revenge (this is why killing captives and the mistreatment of prisoners is ethically problematic), but it does not say that force per se is forbidden. Exercising force is not governed by the goal of making a Christian world, but by ethics. While admired for their faith in Jesus, Christian soldiers were not therefore instructed to quit soldiering.
In his teachings, Paul distinguishes between personal vengeance and collective force. Immediately after telling Christians “Do not repay anyone evil for evil” and “never avenge yourselves,” Paul describes governing authority as one that “does not bear the sword in vain.” Jesus himself tells the disciples: “the one who has no sword must sell his cloak and buy one.” (One may debate whether that means for spiritual warfare, but Scripture does not clarify.) When he tells his disciples to put down their swords, he does so in the face of civil authority, those who have the just power to exercise force over him. Jesus advocated for the authority of secular law.
I clarify this because an ideology of violence confronts the religion of peace (see The Red-Green Ruse: Clerical Fascism in Post-Colonial Garb). Adherence to a peaceful religion does not obligate Christians to stand by passively as a praxis of violence destroys their civilization and replaces freedom and the rule of secular law with the tyranny of religious clerics. Nowhere in Scripture are Christians expected to submit or surrender to illegitimate power. To do so would be to abandon Christianity, to lose one’s faith, and, for those of other faiths, except for Islam, invite the destruction of the system that permits them to worship other gods or no gods at all.
The truth is that the only system that allows for different faiths to coexist while encouraging religiosity is the Judeo-Christian system. Only that system demands civil rights for everybody regardless of conscience and the imperative to defend those rights—by force if necessary. To be sure, this means those of other faiths must show deference to law based in Christian Ethics, but doing so does not compromise their own faith in any way. It’s in the interest of all rational persons to accept a social contract that enshrines the freedom of conscience. Any person seeking to impose religion over another exposes himself as an authoritarian.
There are no civil rights. Nor is there tolerance for other faiths. One cannot even draw a cartoon of Muhammad without risking one’s head (Threat Minimization and Ecumenical Demobilization). And, since compromising other faiths is imperative in Islam, Muslims cannot show deference to any law that allows individuals to follow their own gods, however much they pretend to be tolerant of civil authority in the meantime. They are biding their time. When in power, Islam cancels secular law. No civil power outside Islam enjoys authority; the only legitimate law is Islamic law.
“There is no god but Allah; Muhammad is the Messenger of Allah.” Yes, Christians also assert that their god is the only one, but not in the same tone of voice. Christians are those who willingly accept the Christian god, and they are free to abandon that god if they wish. A man may willingly become a Muslim in a society where he is not yet forcibly converted. Allowing Islam to colonize and establish power in Western societies inevitably results in a system in which other faiths are disallowed or subordinated. This end in Islam is not merely in potentia. History is replete with episodes of Islamic conquest. Muslims enslave and kill wherever Islam spreads.
One might object that the story of Christianity across space and time has also come with enslavement and killings. But these episodes are exceptions to the faith and not afterwards looked upon with pride. Except where necessary to defend civilization and one’s family from the violence of those working beyond authority, they are deviations from the faith. By contrast, violence is inherent to Islam. Enslavement and killing are not extraordinary in this religion, but necessary to it.
Christianity, the world’s largest religion (perhaps not for long), has proven attractive to good and normal people. No coercion required. The Gospel is indeed “good news.” Islam draws to it wicked men who use the Qur’an and the Hadith to justify psychopathy. Their perfect man is a psychopath (see The Peaceful Muslim and the Peril of Islam). Good and normal people are forced under Muhammad’s thumb from the grave (or wherever his winged horse took him). Islam wields the sword, not in self-defense, but in aggression and belligerence. Islam is a thug religion.
Islam is entirely incompatible with Christianity. The two religions cannot coexist. Islam is the antithesis of Christianity. Either one or the other prevails. As with the struggle of free men against Communism and Fascism, Islam mustn’t prevail. Only one is righteous. The other, wicked.
The proof is in the pudding. The Christian societies of the West are vastly superior to Islamic societies. And they are freer than Muslims societies. Every great civilization that has been Islamized lost its greatness. Muslims recognize Western superiority and the barbaric history of their own doing, which is why their clerics and intellectuals revise history to make Islam appear as the fount of wisdom and progress, then construct a conspiracy where the Christian and the Jew stole their knowledge and technology. The Qur’an Islamizes the present, just as it intends to Islamize the future. Islam is built upon deception, coercion, and violence. Free societies cannot extend their hand of friendship. Islam will chop it off.














